Year Naming among the Bahaya and Contemporary Morality
Abstract
Abstract
This article attempts to explain the historical development and significance of the year naming practice among the Bahaya. Despite the vitality of this practice like many other traditional practices in Africa, the year-naming practice is facing several setbacks including contending with the forces of change and modernity, hence in danger of disappearing. As a result, the year naming practice among Bahaya regardless of their intrinsic value and relevance face the danger of being sidelined in various forms. This philosophical analysis of this practice, therefore, can illuminate on the values enshrined in year names since they serve as the catalyst frontiers of contemporary Bahaya and Tanzanian society generally, where morality is a principle of responsibility and an index of humanity. Towards this end, the article contends that year naming is not only symbolic but also a source of and a means for preserving morality.
Keywords:
Bahaya, Year Naming, Phenomenology, Hermeneutics, Morality, Ethics
Full Text:
PDFReferences
Andindilile, M. 2016, ‘You have no past, no history’: Philosophy, literature, and the re-invention of Africa, International Journal of English and Literature, vol. 7, no. 8, pp. 127-134.
Brantlinger, P. 1985, Victorians and Africans: The genealogy of the myth of the Dark Continent, Critical Inquiry, vol. 12, no.1, pp. 166-203, doi:10.1086/448326. JSTOR 1343467. S2CID 161311164.
Cornelli, E. M. 2018, Decolonizing African Christian Spirituality, Utafiti, vol. 13, no. 1, pp. 77-92.
Cunliffe, A.L. 2011, Crafting qualitative research: Morgan and Smircich 30 years on, Organizational Research Methods, vol. 14, no. 4, pp. 647–673.
Dallmayr, F. 1993, Self and other: Gadamer and the hermeneutics of difference, Yale JL & Human., vol. 5, p. 507.
Ekpenyong, E. O., & Okoi, I. O. 2021,. Africanization of Christianity: Henry Venn’s indigenization of Christianity, International Journal of Humanities and Innovation (IJHI), vol. 4, no. 2, pp. 82-85.
Eric C, M., & Audax B, K. 2023, How power distancing mentality hinders a citizen’s readiness to report a witnessed corruption incident in Tanzania, Tanzania Journal of Sociology, vol. 9, no. 1, pp. 183-221.
Finlay, L. 2009, Debating phenomenological research methods, Phenomenology & Practice, vol. 3, no. 1, pp. 6–25.
Gadamer, H. G. 2008, Philosophical hermeneutics, David E. Linge (Editor), David E. Linge (Translator), First Edition, University of California Press, Berkeley CA.
Hountondji, P. J. 2002, The struggle for meaning: Reflections on philosophy, culture, and democracy in Africa, Ohio University Centre for International Studies, Ohio University Press, Athens, OH.
Kafunzile, S. T. 2002, Shame and its effects among the Haya women in northwestern Tanzania. Luther Seminary.
Kierkegaard, S. 1987, Either/Or, Part II, trans. Howard V. Hong and Edna H. Hong, Kierkegaard’s Writings 4, Princeton University Press, Princeton, NJ.
Kinsella, E. A. 2006, Hermeneutics and critical hermeneutics: Exploring possibilities within the art of interpretation, Forum Qualitative Sozialforschung/Forum: Qualitative Social Research, vol. 7, no. 3.
Kivinge I. 2021, Philosophical exploration of the interface between indigenous African religion and African ethics: Towards enhancing morality in Africa today, Doctoral dissertation, Catholic University of Eastern Africa, Kenya.
Magesa L., 2014, What is not Sacred? African Spirituality, Action Publishers, Nairobi Kenya.
Magesa, L. 2014, Anatomy of inculturation: Transforming the church in Africa, Orbis Books, Maryknoll, New York.
Magesa, L,. 2019, Is a wholesome Africa Possible? Tapping into the legacy of the Ancestors, Hekima University College, Nairobi Kenya presented Conference Paper at the University of Dar es Salaam, Third Biennial African Philosophy World Conference.
Magoti, E. C. 2012, A critical analysis of Nyerere’s Ujamaa: An investigation of its foundations and values, PhD Dissertation, University of Birmingham.
Niwagila, W. 1972, A Sociological-theological Study of the Haya “tribe” in Tanzania, PhD dissertation, Wartburg Theological Seminary.
Okello, B. 2021, What’s in a name? Reinventing Luo naming system in Kenya’s ethno-political landscape, African Identities, vol. 19, no. 1, pp. 77-90.
Van Manen, M. 2014, Phenomenology of practice: Meaning-giving methods in phenomenological research and writing: Developing Qualitative Inquiry, Left Coast Press, Walnut Creek, CA.
Wallerstein, I. M. 2005, Africa: The politics of independence and unity, University of Nebraska Press, Lincoln & London.
Refbacks
- There are currently no refbacks.